
    Matter of the Judicial Settlement of the Accounts of Safford E. North, as Executor of the Last Will and Testament of Adelaide Richmond Kenny, Deceased.
    (Surrogate’s Court, Genesee County,
    January, 1907.)
    Wills — Interpretation and construction — Designations and descriptions of persons, etc.:. .Corporations; Particular terms of doubtful meaning — Extrinsic evidence — Discrepancy between name and description.
    Where a testatrix made a bequest to a benevolent organization by a name descriptive of its objects, adding the words “by whatever name said society may be known ” and there is more than one society coming within the description, the court will take proof of the objects of the different societies, the names by which they have been known, the testatrix’s knowledge of them and her previous gifts and declarations for the purpose of determining which society the testatrix intended.
    Proceeding for the judicial settlement of the account of ah executor.
    Charles McLouth and Frank S. Wood, for Christmas Fund.
    Bayard J. Stedman and Myron H. Peck, for General Clergy Belief Fund.
   Washburn, S.

The testatrix was a resident of the village of Batavia in the diocese of Western New York for many years immediately preceding'her death. By her will she gave to the Protestant Episcopal Church of the village of Batavia the very large legacy for its church purposes of the sum of $100,000. She also gave legacies to all or nearly all of the other churches in the village and many other institutions, religious or semi-religious in character. By the nineteenth clause of her will she has given the sum of $5,000 to “the Society for Disabled Protestant Episcopal Clergymen, by whatever name said Society may be known.” There is no corporation in existence in its title precisely answering the description given in the will. One of the claimants was incorporated by chapter 127 of the Laws of 1882 of this State, under the title of “ The Christmas Fund of the Protestant Episcopal Church in the Diocese of Western New York.” By section 4 of this act this corporation is entitled to receive and hold property by deed, conveyance or last will and testament; and section 5 provides that “ all property, or choses in action, so received shall constitute a fund for the relief of disabled clergymen, and the widows and children of deceased clergymen of the said diocese.” The other claimant was incorporated under the laws of tin's State by chapter 459 of the Laws of 1855, its corporate title being The Trustees of the Fund for the Belief of Widows and Orphans of Deceased Clergymen, and of Aged, Infirm and Disabled Clergymen of the Protestant Episcopal Church in the United States of America,” and its purpose as expressed in the act is the organizing, managing and applying the fund indicated in its title. Having acquired this knowledge of the names of these two corporation claimants and of their general character and purposes as declared by the laws of their creation, therq seems to be a difficulty in determining which of the two was in the mind of the testatrix justifying the admission of extrinsic evidence. St. Luke’s Home v. Association for Indigent Females, 52 N. Y. 191; Union Trust Company v. St. Luke’s Hospital, 74 App. Div. 330. Additional evidence as to the general character and purposes of these corporations has accordingly been given, as well 'as evidence of the names by which each has customarily been known and the knowledge which the testatrix had of them and her acts and statements in connection therewith.

The Christmas Fund appears to be local in its object, being intended to relieve clergymen of this faith, as well as their widows and families, within the diocese of Western New York, including, however, cases of clergymen who have formerly served within that diocese, and their families, notwithstanding subsequent service elsewhere and absence from the diocese at the time of receiving relief. It derived its name from the taking of offerings for its purpose on Christmas day. Since its incorporation it has been called, among other names, “ Christmas Fund,” “ Christmas Fund for the relief of Disabled Clergymen,” “ Fund for the relief of Disabled Clergymen,” “ Fund for the relief of Disabled Clergymen and Widows and Orphans of Deceased Clergymen,” and “Fund for Infirm Clergymen” (testimony, pages 16, 17) ; and more generally as the Fund for Disabled Clergymen, Disabled and Infirm Clergymen, and Widows and Orphans of Clergymen (page 23). The second claimant, more commonly known as the “ General Clergy Belief Fund,” does its work in the whole of the United States of America, including the diocese of Western New York, as well as all other parts of the country, its field being a broader one, but its purposes little if any different from that of the Christmas Fund. The testatrix evidently feared that the name of the object of her bounty was not correctly set forth in the will, for she caused to be added the significant words “ by whatever name said Society may he known.” The evidence shows that for a number of years she contributed something like ten dollars a year to the Christmas Fund, and the witness, Mrs. Jane Burkhart,, testifies that Mrs. Kenny told her of contributing to the “ disabled clergymen fund ” and how interested she was in giving to this fund “ because the clergymen in her diocese were not in her mind sufficiently paid and as they got older they needed help and it was a great pleasure to her to contribute for them.” It appears from the later testimony of this witness that, in referring to the disabled clergymen fund, Mrs. Kenny had in mind her annual gifts to the Christmas Fund. Mrs. Burkhart also testifies that in speaking of this society Mrs. Kenny told her that she was in the habit of making these yearly contributions for different charities and that she hoped to make such a provision that after she was gone they would still receive a benefit when she could not make the yearly provision.” It does not appear that Mrs. Kenny had ever contributed to the General Clergy Belief Fund. The only evidence justifying even an inference that she knew of the existence of such a fund or the corporation controlling it is found in the testimony of her former rector, the Beverend Addison M. Sherman, who states that she was well posted in church work and was in the habit of reading several church publications in which the work of this charity was referred to and advertised under the name of the General Clergy Belief Fund, and that by remarks she would make, she seemed to know of the existence ” of both the diocesan society and the general society. An examination of the evidence, in connection with the will and the charters of these corporations, has satisfied me that in making this legacy she intended it for the society having in charge the work of relieving clergymen now and formerly resident in the diocese of Western Hew York and their families and having the legal title of The Christmas Fund of the Protestant Episcopal Church in the Diocese of Western Few York,” and findings and a decree to that effect may be prepared, with costs to the successful claimant payable out of the estate.

Decreed accordingly.  