
    Joseph Bird, as Receiver, etc., Resp’t, v. Adaline M. Merklee, et al., Resp’ts, et al., App’lt.
    
    
      (Court of Appeals,
    
    
      Filed February 5, 1895.)
    
    Trusts—Gifts to corporations.
    Gifts to religious and charitable corporations, to aid in carrying out the purpose for which they are organized, whether by expending the principal of a bequest, or the income of a bequest to be invested in perpetuity, do not create a trust in apy legal sense or offend against the statute of perpetuities, and are not to be judged by any of the well-known rules pertaining to the law of trusts as applied to private individuals.
    Appeal from judgment of the general term of the supreme court in the first judicial department, entered upon an order which reversed a judgment construing the will of George F. Merklee, deceased, entered, upon a decision of the court on trial at special term.
    
      Lemuel Skidmore, for app’lts, Methodist E. Churches; William D. Udell, for app’lt, Jane Street Church; Fernando Solinger, for app’lt, African M. Church ; James Otis Hoyt, for receiver ; T. W. Tyng, for resp’ts, Ludwig et al.; S. St. J. McCutchen, for resp’ts, Merklee.
    
      
      Reversing 57 St. Rep. 836.
    
   Bartlett, J.

This is an action to construe item 20 in the last will and testament of George F. Merklee, deceased, which reads as follows: .

' .“Item 20.—If after all the legacies are paid in full there should be anything left of my estate, the same to be divided and paid to the Methodist Episcopal Churches, in the Ninth ward of the city of. New York, according to the number of members, to buy coal for the poor of said churches.”

The general term of the first department reversed the judgment of the special term adjudging this to be a valid bequest to the churches named, and held that a trust was sought to be created which was void, as the beneficiaries were unascertained and indefinite.

We are unable to agree with the learned general term, and are of opinion that the testator contemplated no trust, but made a valid bequest to the churches.

This court in Wetmore v. Parker, 52 N. Y. 450, held that a be quest, similar in its essential features to the one at bar, did not create a trust.

In that case the testator gave $25,000 to the Utica Orphan Asylum, to be perpetually invested by the trustees or managers in a certain manner, and the interest and income to be expended for the support and maintenance of the asylum.

This bequest was claimed to be invalid upon the ground that it created a perpetuity in violation of the statute prohibiting the suspension of the absolute ownership of personal property beyond two lives in being.

After disposing of this objection and holding that the provisions of the statute against perpetuities did not apply to such a bequest, Church, Oh. J., writing the opinion of the court, uses this language : “ The income only of the permanent endowment of such an institution can be used with safety to its very existence. Any other course would frustrate, and, sooner or later, destroy its usefulness.

“ No mortmain law, restrictive as they have sometimes been, ever prevented the donors from making their gifts in such terms as would preserve the principal from dissipation. It does not create a trust in any sense, as that term is applied to property. The corporation uses the property in accordance with the laws of its creation for its own purposes, and the dictation of the manner of its use, within the law, by the donor, does not affect its ownership or make it a trustee. A person may transform himself into a trustee for another, but he cannot be a trustee for himself.”

In the case before us there is nothing in the language employed by the testator that indicates an intention to create a trust.

In the first place, he seems to have been in doubt as to his estate resulting in a residue after carrying out the provisions of his will. His language is: “If, after all the legacies are paid in full,' there should be anything left of my estate, the same to be divided and paid to the Methodist Episcopal Churches of the Ninth ward of the city of New York, according to the number of members, to buy coal for the poor of said churches.”

We have here a direct and simple gift made in terms that exclude any idea of trust. There is not even a direction to invest. the principal and expénd the income.

It is admitted that the churches designated are duly incorporated and have the power to take.

The validity of. such a gift has not been legally open to question in this state since the case of Williams v. Williams, 8 N. Y. 925, where a bequest to the trustees of the Presbyterian Church and congregation in the village of Huntington, in trust for the support of the minister of that church, from the income of an invested fund, was sustained as a valid bequest.

It was there held that the provisions of the Revised Statutes against perpetuities do not affect the property given in perpetuity to religious or charitable institutions.

While this case has been disapproved as to another bequest involving.the existence of the English system of charitable uses in this state, its decision sustaining the bequest referred to has not only never been questioned, but has been expressly approved in subsequent oases in this court. Vide, Wetmore v. Parker, 52 N. Y. 457 : Holland v. Alcock, 108 id. 337; 14 St. Rep. 761.

In Holland v. Alcock, 108 N. Y. 337; 14 St. Rep. 761, Judge Rapallo, after commenting upon the present condition of the law on this subject, says: “Under this system, many doubtful and obscure questions disappear and give place to the more simple inquiry whether the grantor or devisor of a fund designed for charity is competent to give, and whether the organized body is endowed by law with capacity to receive and to hold and administer the gift.”

In the case at bar both these questions must be answered in the affirmative.

It is not denied that the gift of money to buy coal for the poor of the churches named is directly within the provisions of the various statutes defining the powers and objects of the corporations interested.

They are empowered to acquire real and personal property in a limited amount, for the use of the church, or other pious uses, and they are permitted to employ such property, among other objects, for the relief of the poor.

The fact that the testator has designated the purpose for which thisllegacy must be used does not indicate a desire upon his part to create a trust. If it were necessary in order to sustain the bequest these words of designation by the testator might be treated as merely precatory, but we think it was entirely competent for him to apply his bounty to the whole or any one or more of the various purposes for which the corporations are authorized to hold property. ‘This is fully reasoned by Judge Denio in Williams v. Williams, 8 N. Y. at bottom page 530.

The fundamental error in this case, in the court below, and in cases that are frequently coming to the attention of this .court, is the failure to recognize the. fact that gifts to religious and charitable corporations to aid in carrying out the purposes for which they are organized, whether by expending the principal of a bequest, or the income of a bequest to be invested in perpetuity, do not create a trust in any legal sense, do not offend against the statute of perpetuities, are not to be judged by any of the well-known rules pertaining to the law of trusts as applied to private individuals.

It would be impossible at this late day to add anything to the learned discussion of the foremost judges and counsel in this state in a legal contest which assailed the case of Williams v. Williams, 8 N. Y. 525, in so far as it sustained the English doctrine of trusts for charitable uses and resulted in establishing that the doctrine had no place in our jurisprudence, but that a system created by the statute law of the state of organized corporate bodies with power to administer public charities, and legal capacity to receive and hold property for that purpose, was intended to take its place. Holland v. Alcock, 108 N. Y. 312; 14 St. Rep. 761.

Gifts to these corporations can .be made without invoking the aid of trusts.

The mortmain policy of this state is very simple, and is illustrated in the charters of our religious corporations. The amount of property which they make take and hold in mortmain is restricted ; but their ownership is absolute and only qualified by their artificial nature. Wetmore v. Parker, 52 N. Y. 458.

The respondents urged that the case of Fosdick v. Town of Hempstead, 125 N. Y. 581; 35 St. Rep. 863. is an authority sustaining the views of the general term.

The point decided in that case leads to no such conclusion, and the decision is in harmony with the views we here express. In that case a bequest to the town, in trust, in perpetuity, for the benefit of the poor of the town, not confined' to those for ■ whose support it was under a statutory liability, was held invalid for want of an ascertained- beneficiary. It was further held that, in the absence of a special grant of power by statute, a town cannot act as trustee of property given for charitable purposes.

Judge Peckham, after a review of many of the authorities beginning with the Williams case, uses this language: “ It is this circumstance that the gift in this case.is.not for corporate purposes, which takes it out of the principle upon which the cases cited were decided.

“The cases of Wetmore v. Parker, 52 N. Y. 459; Le Couteulx v. City of Buffalo, 33 id. 333 ; Vail v. Long Island Railroad Co., 106 id. 283; 8 St. Rep. 700, were all instances of a gift to a corporation having power to take for the "purposes that the gift was intended, and hence a direction accompanying the gift that it was to be used only for a corporate purpose, or that the income only was to be used, did not create a trust.

“ It was simply saying that the gift was for the purpose of aiding the corporation in the discharge of some of its corporate functions.”

The judgment appealed from should be reversed and the judgment of the special term affirmed, with one bill of costs to the defendant churches.

All concur.

Judgment accordingly.  